The 1689 Confession asserts that “the only proper subjects” of baptism are “those who do actually profess repentance towards God, faith in, and obedience to our Lord Jesus”. Besides the law written in their hearts, they received a command not to eat of the tree of knowledge of good and evil,9 which while they kept, they were happy in their communion with God, and had dominion over the creatures.10 Of Baptism and the Lord's Supper 7 Rom. Prayer is to be made for things lawful, and for all sorts of men living, or that shall live hereafter;13 but not for the dead,14 nor for those of whom it may be known that they have sinned the sin unto death.15 4 1 Cor. Before a person is baptized, he or she publicly declares faith in Jesus as Lord and is baptized in the name of the Father, Son, and Spirit. Whereas there is none that does good and does not sin,2 and the best of men may, through the power and deceitfulness of their corruption dwelling in them, with the prevalency of temptation, fall in to great sins and provocations; God has, in the covenant of grace, mercifully provided that believers so sinning and falling be renewed through repentance unto salvation.3 Baptist Confession of Faith (1689) Rewritten in modern English by Andrew Kerkham 1st ed. 55:10, 11 27. 1 Samuel Of Saving Faith. 11 2 Cor. Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. 33 John 17:2; Heb. Such of the elect that are converted at riper years, having sometime lived in the state of nature, and therein served divers pleasures, God in their effectual calling gives them repentance to life.1 Faith thus receiving and resting on Christ and his righteousness, is the alone instrument of justification;6 yet is not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but works by love.7 5 Heb. 1 Isa. 13:21 May 30. 11 Matt. 4 Rom. 28 Rom. 8. 1 Heb. They who in their obedience attain to the greatest height which is possible in this life, are so far from being able to supererogate, and to do more than God requires, as that they fall short of much which in duty they are bound to do.13 Of Christian Liberty and Liberty of Conscience The Lord Jesus Christ is the Head of the church, in whom, by the appointment of the Father, all power for the calling, institution, order or government of the church, is invested in a supreme and sovereign manner;7 neither can the Pope of Rome in any sense be head thereof, but is that antichrist, that man of sin, and son of perdition, that exalts himself in the church against Christ, and all that is called God; whom the Lord shall destroy with the brightness of his coming.8 Baptism: Confession of Faith and Personal Testimony. 4:11,12 12 1 Cor. Others not elected, although they may be called by the ministry of the Word, and may have some common operations of the Spirit,12 yet not being effectually drawn by the Father, they neither will nor can truly come to Christ, and therefore cannot be saved:13 much less can men that do not receive the Christian religion be saved; be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess.14 2 Eccles. 15 Ps. 15:21,22,45,49 1:7; Eph. Although God created man upright and perfect, and gave him a righteous law, which had been unto life had he kept it, and threatened death upon the breach thereof,1 yet he did not long abide in this honor;Â Satan using the subtlety of the serpent to subdue Eve, then by her seducing Adam, who, without any compulsion, did willfully transgress the law of their creation, and the command given to them, in eating the forbidden fruit,2 which God was pleased, according to His wise and holy counsel to permit, having purposed to order it to His own glory. 13 Col. 1:21,22, Titus 3:4-7, Paragraph 5. 5 Titus 1:15; Gen. 6:5; Jer. 8 Heb. 110:3, Paragraph 3. Of the Fall of Man, of Sin, and of the Punishment thereof, Of the Gospel and the Extent of Grace thereof, Of Christian Liberty and Liberty of Conscience, Of the State of Man after Death, and of the Resurrection of the Dead. 3:13; Isa. 1 John 1:2,3; Heb. In cases of difficulties or differences, either in point of doctrine or administration, wherein either the churches in general are concerned, or any one church, in their peace, union, and edification; or any member or members of any church are injured, in or by any proceedings in censures not agreeable to truth and order: it is according to the mind of Christ, that many churches holding communion together, do, by their messengers, meet to consider, and give their advice in or about that matter in difference, to be reported to all the churches concerned;29 howbeit these messengers assembled, are not intrusted with any church-power properly so called; or with any jurisdiction over the churches themselves, to exercise any censures either over any churches or persons; or to impose their determination on the churches or officers.30 1 Luke 17:10; Job 35:7,8, Paragraph 2. 2 2 Sam. 6 Ps. 21 Luke 10:20, Paragraph 1. True believers may have the assurance of their salvation divers ways shaken, diminished, and intermitted; as by negligence in preserving of it,13 by falling into some special sin which wounds the conscience and grieves the Spirit;14 by some sudden or vehement temptation,15 by God's withdrawing the light of his countenance, and suffering even such as fear him to walk in darkness and to have no light,16 yet are they never destitute of the seed of God17 and life of faith,18 that love of Christ and the brethren, that sincerity of heart and conscience of duty out of which, by the operation of the Spirit, this assurance may in due time be revived,19 and by the which, in the meantime, they are preserved from utter despair.20 2 Jer. 3:14 Spurgeon, then in the second year of his ministry at New Park Street Chapel, Southwark, in a preface addressed to All the Household of Faith, who rejoice in the glorious doctrines of Free Grace with which he prefixed this Confession when he published it in October, 1855. 29 1 Cor. 10:25; Acts 2:42, Paragraph 7. Works done by unregenerate men, although for the matter of them they may things which God commands, and of good use both to themselves and to others;19 yet because they proceed not from a heart purified by faith,20 nor are done in a right manner according to the Word,21 nor to a right end, the glory of God,22 they are therfore sinful, and cannot please God, nor make a man meet to receive the grace from God,23 and yet their neglect fo them is more sinful and displeasing to God.24 147:20; Acts 16:7 11:27 Those whom God hath predestinated unto life, He is pleased in His appointed, and accepted time, effectually to call,1 by His Word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ;2 enlightening their minds spiritually and savingly to understand the things of God;3 taking away their heart of stone, and giving to them a heart of flesh;4 renewing their wills, and by His almighty power determining them to that which is good, and effectually drawing them to Jesus Christ;5 yet so as they come most freely, being made willing by His grace.6 The 1689 Baptist Confession of Faith in Modern English. William Kiffin, Pastor Devonshire-square, London 2:5; John 5:25 1:11; Heb. God has endued the will of man with that natural liberty and power of acting upon choice, that it is neither forced, nor by any necessity of nature determined to do good or evil.1 26:26-28, 15:9, Exod. 9 Isa. 119:6,128, Paragraph 4. The Lord Jesus, in His human nature thus united to the divine, in the person of the Son, was sanctified and anointed with the Holy Spirit above measure,13 having in Him all the treasures of wisdom and knowledge;14 in whom it pleased the Father that all fullness should dwell,15 to the end that being holy, harmless, undefiled,16 and full of grace and truth,17 He might be throughly furnished to execute the office of mediator and surety;18 which office He took not upon himself, but was thereunto called by His Father;19 who also put all power and judgement in His hand, and gave Him commandment to execute the same.20 Interpret such teachings subscribes to each doctrine of the Father, the of. Baptists were conscious that the 1644 Calvinistic Baptist Confession of Faith in Modern English this title can validly. Reformed paedobaptist viewpoint focuses on a chapter to proceed to the other Calvinistis confessions over baptism! 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